|
|
|
|
|
Centennial Stained Glass Windows - 1978
St. John's Parish Priests 1878-2002
St. John’s parish had its beginning with the arrival of Catholic settlers in Meeker County in 1856. Sioux Indians fished and hunted undisturbed in the "Big Woods" of Minnesota, until 1856. Three white men paddled up the Crow River in the spring of '55, searching unsuccessfully far pine timber. John Huy later returned and with a companion wintered in the Harvey Township area. In the spring of 1856 they claimed the Forest City site on the Crow River.
The Church does not grow in a vacuum. The seed of faith is sawn among men and in same fashion contacts and moulds the community in which it falls. The history of a parish records and describes this process. The history of any single parish must be traced, so that the movement of its growth can be accurately gauged.
The wave of emigration then flawing from the eastern United States brought these settlers, and the Irish among them brought their Catholic faith to the new community. John Whalen and John Flynn arrived in the spring of 1856, almost drowning before they had staked their claims. Hunger and thieves dogged their return to St. Anthony and their families. But by October 22nd, 1856, they had returned to their claims and founded homes in the wilderness.
Other Catholic families had arrived in the summer, among them the Thomas O'Doughertays with seven children and John O'Doughertay (a widower brother of Thomas) with six children. The two brothers had been barn in County Dunnegall, Ireland, and had arrived in the United States in 1840. In the spring of 1856, while living in Joliet, Illinois, they had heard of the opportunities in the Northwest, and they set .out to stake their claims. With oxen and horses, chickens and caws, in the caravan, their covered wagons arrived in Forest City on July 14, 1956. On the next morning Catherine O'Doughertay bare her husband, Thomas, a child, wham they named Sarah Jane. She was the first white child barn in Meeker County. These families farmed the first nucleolus of Catholicism in Meeker County.
1857 saw another wave of Irish families reach the county among them Patrick Finnegan, Andrew Sullivan, Bryan McNulty, Edward Campbell, John and Michael Murray, and Patrick Casey. A sizeable congregation was present, but where were they to find their clergy? Descendants of this family of Casey's still in our Darwin parish are: Edmund Casey, and Elizabeth Larch, and Mrs. Henry Quinn.
The Diocese of St. Paul had been erected in 1850, but Joseph Cretin, the first bishop (who died in 1857), had established a priory at St. Cloud. The notice, "Forest City, Meeker Co., attended by the Benedictines", found in a Contemporary record, is the laconic title far a story of pioneer devotion and courage in the face of grueling hardship, a story that begins in 1857.
In 1869 the rails were laid to Darwin and Litchfield was founded and named the county seat. Darwin village was laid .out and platted by John Curran and Martin McKinney of the St. Paul and Pacific Railroad. Covering parts of sections 23 and 30. Bishop Grace of St. Paul now had sufficient priests to minister in Meeker County so with the establishment of St. Columban’s at Greenleaf in 1870, a new era of diocesan priests came to Meeker County.
The following list of pioneers in the Darwin area had to walk to St. Gertrude's for Sunday Mass: John Curran, Patrick Casey, Timothy Dunn, James Shelley, James Deary, Owen Printy, John Smith, Richard Fourre, John Quinlan, Richard Doyle, John McRaith, Jeremiah O'Brien, James Barrett, John Doyle, Michael Gallahue, Michael Roberts, John Hughes.
The land intended for a college by Fr. Burns now became Darwin's St. Johns. Father Arthur Hurley, the diocesan priest of St. Gertrude's lived in Litchfield and had missions on the rail line to the west. Fr. Thomas Cahill came as pastor as rigors of the ministry proved too much for Fr. Hurley. In 1874, Father John McDermott brought a zeal for the temperance movement and his mission circuit was smaller than his predecessors. In addition to Forest City he had Greenleaf, Willmar, Waverly and Benson.
In 1876 Father John Ireland was consecrated coadjutor to Bishop Grace. Father McDermott was given charge of the Catholic immigrants in the St. Paul Diocese. So although he no longer had Swift County, he added Kandiyohi and Fallon settlement. Under his direction the Church of Our Lady at Mannanah was begun in 1876.
A fall festival was held in 1884 to aid in furnishing the new church.
A tower was added to the church and the bell donated by Mrs. Sarah McKinney was hung in memory of her brothers Thomas and James during the pastorate of Father Lee, May 15, 1892. The family of John McRaith presented the main altar; the Barrett family gave side altars. Edmund Casey donated the Stations of the Cross and Mrs. John Hughes the baptismal fount. In September 1883 Father McDermott had returned to be pastor of Forest City and again at Darwin. In June of 1885 he began a rectory building in Darwin with a cost of $965.00. Early in June 1887 Fr. McDermott was injured stepping from a moving eastbound train in Darwin. Thrown off balance he slipped between two cars and was saved by a nearby brakeman who held him until the train could stop. The severe shock hastened his death and Fr. McDermott died of paralysis on Nov. 9, 1887 and was buried at his Darwin cemetery. Father Joseph V. Tracy came to Darwin Nov. 21, 1887, formerly of Boston where he had been an instructor at a boy's school. In addition to the mission at Forest City Father Tracy organized catechism classes in various school districts. Father went east in February 1889, returning July 1893. On March 29, 1891 Father Ambrose McNulty, a Darwin native born in 1868, celebrated his first mass at St. John's. He was appointed secretary for Archbishop Ireland and put in charge of the diocesan paper. In 1896 he was made pastor of St. Luke's serving there until his death in 1910.
Father Edward Lee served Darwin from April 13, 1890 until February 8, 1893. Father McNulty and Father Boland of Litchfield were also present at the dedication of the church bell. Father Boland ministered to Darwin until Father Tracy returned before Father P.J. McCabe arrived in Darwin September 1, 1893. Father McCabe was interested in the temperance movement and he worked with the young people of the parish. He wrote and coached plays and played his violin at the various social gatherings. He was instrumental in the building of St. Charles Hall in 1894 then adjacent to the cemetery.
On March 26, 1894 Darwin was host to the Sixth District of the Catholic Total Abstinence Union of the- Archdiocese of St. Paul. The 75 society members from Darwin met 200 people and 12 priests at the train. A flag waving procession was formed to the church accompanied by the Litchfield Coronet Band. Father Guillot of Waverly celebrated Solemn Mass and Father Ambrose McNulty preached. Father Boland also attended and stayed for the dinner following in St. Charles Hall. A play by Father McCabe was given in the evening.
The spirit and pride that prevails in the hearts of St. John's parish is evident in the repeated observance of significant anniversaries over the years. The 40th Anniversary was celebrated during the pastorate of Father L. Cosgrove in 1917. Little is recalled of the details of that day, and no one will admit to being present for the occasion. There was an ornamental iron cross placed on the church grounds. This was evidently removed when the new church was built. It bore the inscription:
1877-1917
Parish Fortieth Anniversary
Erected A.D. 1917
L. Cosgrove
This, of course, raises a question of whether the parish is 100 years old, or 101 years old, but we will leave the resolution of that problem to some future historian. Missionaries provided service during Father Ryan's prolonged illness, and on October 8, 1936 Father Martin Donavon was appointed pastor. He remained during the World War II years, when Father Campbell replaced him in 1945.
The beautiful grotto in honor of Our Lady was built east of the church with all volunteer help, an expression of the deep devotion to Our Blessed Mother.
St. John's parish was motivated to begin to plan for the erection of a new church upon the receipt of a very substantial bequest received from the estate of Mabel O. Schultz. Under the direction of Father Fleming, architects were hired, contracts signed and construction was underway in 1958. The new church was dedicated on the Feast of the Assumption, August 15, 1959 by Bishop Alphonse J. Schladweiler. We would like to think the new church project would elicit a spirit of unity within the parish. However, the contrary was true, and there was bitter dissension. The question was not, to build or not to build, but where to build. Sides were chosen consisting of those who wanted the new church built on the site of the old church, where it now stands, and those who wanted to choose a new site adjacent to the cemetery. There was much debate; delegations went to the Chancery Office. In a moment of frustration, the pastor suggested the disagreement could best be settled by building the new church in Dassel. While the beautiful exterior of the church was completed in 1958, the interior is being finished little by little. Much of the old equipment was placed in the new church, and previously owned pews were purchased from Our Lady of Grace parish in Edina. The church hall was renovated during the sixties by Father Charles Stark and stained glass windows installed as a centennial project in 1978. The sacristy and kitchen still remains to be finished.
It was only a few years later, when the advent of the Second Vatican Council necessitated changes in the location of the altar for mass facing the people. This was done under the direction of Father Donald Eichinger. The first English Mass replacing the traditional Latin Liturgy was celebrated in St. John's on December 1, 1964.
| Window No.1-Creation: the hand of God reaching out from the sun symbolizes the beginning of the world. The display of light flowing down from heaven creating all things on earth and in the earth. The lower hand represents the creation of man. The birds, fish, water and tree with the rainbow represents all other things. |  |
| Window No.2-Fall of Man: the tree with the fruit, leaves and serpent coiled about the tree symbolizes Man’s temptation and fall. Below the tree the fruit exchanging hands in the Garden of Eden also symbolizes the Fall of Man |  |
| Window No.3-Covenant: This window illustrates the covenants of the Old Testament. The flaming sword is for the covenant established by God with man at the fall. Also shown is the rainbow, the covenant with Noah, the multitude of stars, the covenant with Abraham, the flaming bush the covenant with Moses, and the new nation of Israel 'd the Star of David, God's renewal of the covenant with the prophets. |  |
| Window No.4-The Prophets: The scroll and tongs with burning coal symbolizes the prophet Isaiah. The damaged well and flames symbolize the prophecy of evil and destruction Jeremiah 2:13-15. Ezekiel: The gate of heaven symbolizes his prophecies. Daniel: The goat with the four horns symbolizes Daniel's visions as in chapter eight. |  |
| Window No.5-Annunciation: The Archangel Gabriel is represented by the wing and hand. The lily represents Mary receiving the Annunciation that she was to become the Mother of the Son of God. |  |
| Window No.6-Nativity: The rays flowing upon the Chi-Rho and the manger symbolize the truth of Christ. The halo above the crib represents the Prince of Peace and the Glory of the Lord. Top of the window is the Star of Incarnation. The staff represents the worshiping of the Shepherds. The three crowns represent the Magi. |  |
| Window No.7-Crucifixion: The central large cross symbolizes Christ's Crucifixion. The I N R I is the sign placed by the Romans meaning Jesus Christ King of the Jews. Each side of the large cross, two small crosses representing the two thieves. |  |
| Window No. 8-Resurrection: This symbolized by the tomb and staff with the banner of Victory. Within the tomb, rays of light ascending from the slab represents where Christ was laid. The helmet and sword represents the Roman soldiers night watch. |  |
| Window No.9-Pentecost: This window illustrates God the Holy Spirit "Sanctification". The dove symbolizes the descent of the Holy Spirit. The human heart is lighted by the spirits whose rays then touch and make holy the water of Baptism. |  |
| Window No.10-The Church: The ship, cross and Bible and shell represents "Go ye into all the world, teach and baptize them". The cross and orb above the cross represents the Triumph of the Gospel. |  |
| Window No. 11-Penance: The keys, whip and cross symbolize our Lord's suffering. |  |
| Window No. 12-Eucharist: This is symbolized by the Chalice and Host. The chalice represents the wine, the Host represents the bread in the Sacrament of Communion. |  |
| Window No. 13-Confirmation: The dove symbolizes the Holy Spirit. The shield, Chi-Rho symbolizes Christ receiving the Holy Spirit. |  |
| Window No. 14-Extreme Unction: This is symbolized by the jar of oil, the olive branch, the cross etc. All these represent the liturgical act that confers the full power of priesthood. |  |
| Window No. 15-Holy Orders: This window symbolized by the Chalice and Host recalling the priest's power to consecrate Bread and Wine into Christ's Body and Blood. |  |
| Window No. 16-Holy Matrimony: This sacrament is symbolized by two rings and the Chi-Rho. The two rings represent those who are being bound in marriage. The flames represent God's love. The water reminds us the Christ's first miracle at Cana, changing water into wine. |  |
Mrs. Austin LaPlante gave the main sanctuary window in 1965. Donors of windows were: Mrs. Alvin Faber, Mr. & Mrs. Val Schoenhoff, Mr. & Mrs. John Holm family, Mrs. Irene Casey, Mr. & Mrs. Clarence Unterburger, Mr. & Mrs. Edmund Casey, Mr. & Mrs. Jim Elke, Mr. & Mrs. Jim Steuck family, Mr. & Mrs. Clarence Vorlicek family, Mr. & Mrs. Don Bollman family, Fred Colbergs, Jim Shelleys, Mr. & Mrs. Ray Strasmann, Mr. & Mrs. Art Hansen, Mr. & Mrs. Cletus Huhn, Mr. & Mrs. Ben Kelly, Mrs. Clara Casey, St. Ann's Circle. Members of St. John's parish will always be grateful to these individuals who were outstanding benefactors: Margaret Barret, John Barret, Edward McRaith, Daniel Doyle, Don O'Brien, Mabel Shultz.
Since the Second Vatican Council, St. John's parish has been striving to comply with the directives outlined by the various decrees issued. At present, there exists in St. John's Parish Council, Liturgy Committee and Education Committee besides other auxiliary societies and committees.
Through these hundred plus years many priests served the spiritual and material needs of St. John's. In the earliest days, before a resident pastor, individuals, impossible to name, supplied service for short periods. The first resident pastor was Father Cosgrove. While no attempt will be made to catalogue the contributions and accomplishments of individual pastors, all made their contributions in one way or another through their faithful and devoted service.
St. John's Parish Priests 1878-2002 | |
Father John McDermott 1878-1887 | Father Donald Eichinger 1961-1965 |
Father Joseph Tracy 1887-1889 | Father Albert Slechta 1965 |
Father Edward Lee 1890-1893 | Father Charles Stark 1965-1969 |
Father P.J. McCabe 1893-1902 | Father John Savage 1969-1973 |
Father Wm. Dobbin 1902-1916 | Father Adelbert Cepress 1973-1975 |
Father L. Cosgrove 1916-1920 | Father Thomas Exley 1975-1986 |
Father M.M. Ryan 1920-1936 | Father Paul Schumacher 1986-1989 |
Father Martin Donovan 1936-1945 | Father Fred Fink 1989-1999 |
Father Jerome Campbell 1945-1956 | Father Paul Schumacher 1999-2000 |
Father John Flemming 1956-1960 | Father Pat Casey 2000 - Present |